The Adaptation of Transcendentalism Essay Example for Free

The Adaptation of Transcendentalism Essay None of the transcendentalist thinkers were very popular during their lives. Their ideas were all thought to be wild and barbaric when really they were just ahead of their time. Today, those same ideas that were thought to be too free and wild are actually seen as fairly tame and mild. Writers such as Walt Whitman, Ralph Emerson and Henry David Thoreau were all misunderstood by society during their lives. The typical lifestyle during the time of the early transcendentalists was very slow and the thinking was traditional; therefore, when Whitman, Thoreau, and Emerson started sharing their ideas that went against the traditional way of life, they were seen as uncivilized and outspoken. Now, we can look back on the history of America and see how the people who fought the popular way of thinking or questioned why things were the way they were have caused seminal movements and changes in the way of life. Now that we recognize change as a good thing, we encourage others to be different and question society. We encourage people to stand up and fight popular thinking because those kinds of people are what have made America the way it is. But before they were seen as great minds, the early transcendentalists were considered wild and their ideas unthinkable. Ralph Emerson, for example, wrote, â€Å"A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do† (â€Å"Self-Reliance† 47-49, Emerson). By this Emerson is saying that people who want to keep things the same just because that’s the way they have always been are wrong and ridiculous. Without questioning your way of life, great minds cannot rise and be great. At the time that he wrote this people did not feel the same way. Society pushed to keep everything unchanged because that’s the way it had always been done and it worked that way. Henry David Thoreau also wrote something along the same lines but about government. He wrote, â€Å"This American government- what is it but a tradition, though a recent one, endeavoring to transmit itself unimpaired to posterity, but each instant losing some integrity† (â€Å"Resistance to Civil Government† 25-27, Thoreau). Thoreau, like Emerson, talks about how enforcing tradition is a ridiculous notion. Thoreau points out that even the young government is trying to make sure that through future generations the system would still be â€Å"unimpaired† and consistent. Again, the ideas provided by the two were not popular with the majority of society at the time but became very popular with future leaders. All of the leaders in the past who have made a difference have given something new. As Whitman says in one of his many poems, â€Å"I hear America singing, the varied carols I hear, †¦ Each singing what belongs to him or her and to none else† (â€Å"I Hear America Singing† 1and 9, Whitman). Every leader who stood up against society, against the crowd, was singing their own song. Popular leaders such as Martin Luther King Jr. and Gandhi sang the songs of true justice and equality. Their â€Å"songs† or ideas, though their own, were heavily influenced by those of the people who came before them. They used the ideas expressed in Thoreau’s famous essay â€Å"Resistance to Civil Government†. When Martin Luther King Jr. spent the night in Birmingham jail he wrote about what made laws just and unjust and questioned if the laws made by the majority were truly fair. That notion was inspired by the line in Thoreau’s essay, â€Å"After all, the practical reason why, when the power is once in the hands of the people, a majority are permitted, and for a long period continue, to rule, is not because they are the most likely to be in the right, nor because this seems fairest to the minority, but because they are physically the strongest† (Thoreau 57-61). By this he is saying that just because things may be voted for by the majority, doesn’t necessarily mean it’s fair to everyone and when Martin Luther King Jr. saw this it stuck and he then wrote similar ideas expanding on the thought. Gandhi then did the same thing when talking about nonviolence. He used Thoreau’s example of his one night in jail to say that instead of fighting with our fists, use quiet actions to gain people on your side. These are just two examples of the impact the transcendentalists made on history. Once thought to be wild and outspoken, the early transcendentalists are now considered the start of what we are encouraged to do every day. They were different and spoke their minds just as we are encouraged to do now. They were the start of a domino effect in America where one great leader got their ideas from a great leader before them, who somewhere down the line got their ideas from one of the early transcendentalists. Now considered mild and tame, Walt Whitman, Henry David Thoreau and Ralph Emerson will forever go down in history as the men who lived on through the ideas of great leaders.

Out-Out by Robert Frost and Mid Term Break by Seamus Heaney Essay

Analyse the two poems Out-Out by Robert Frost and Mid Term Break by Seamus Heaney by paying particular attention to the similarities between the two poems 'Out-Out' was written by Robert Frost who was an American poet born in 1874. He moved to the New Englandfarm country, where most of his poems were inspired. 'Mid Term Break' was written by Seamus Heaney, who was born on a farm in county Londonderry in Northern Ireland. The two poems are very similar and are both about the deaths of a young child, one about a boy who loses his hand whilst using a buzz saw; unfortunately, he also loses his life. In Mid Term Break the boy loses his life in a car accident. He was only left with "A poppy bruise on his left temple" There are also lots of differences between the two poems. In Out-Out the young boy was from quite a poor working class background in my opinion, which meant that the young boy had to work for the day in order to help the family. However the boy in Mid-Term Break was from a higher class family and seemed to be in quite a posh school. "College sick bay" This could mean it is a boarding school because it has its own sick-bay. The similarities between the poems are that both of the deaths were accidents and were also quite brutal. Out-Out is a poem of 34 lines of just one stanza. The poem is written in the 3rd person by somebody that is narrating the story, and that has no connections with the happenings of the poem. The way the poem is written also makes it less tragic, as every line flows to the next without giving much time to think about what has happened. The rhyming also hides some of the sadness in the poem. One point to consider is the shape of the poem, as it vaguely resemble... ...fer to catholic beliefs as in the religion they light candles to remember peoples lives, and to send them to heaven. Unlike Out-Out the ending is far more dramatic and depressing rather then the fading away from the story as happened In Out-Out, as you didn't even know how old the boy was until the very last line. This makes it seem very sad. "wearing a poppy bruise on his left temple, he lay in the four foot box as in his cot. No gaudy scars, the bumper knocked him clear. A four foot box, a foot for every year." This is very effective because it explained everything that happened, as we didn't know the story until the end. I think that makes the poem much more emotional, not knowing what to think. I believe Mid Term Break is more effective because of the was the poet has described the death, and it seems much more emotional that Out-Out.

Justice and Vengeance in The Oresteia

In this paper, I suggest that the themes of justice and vengeance are reflected in a progressive movement throughout the trilogy. The never-ending cycle of revenge and vengeance was between not only mortals like Clytaemnestra and Orestes but also between gods for example Apollo and the Furies. The theme of justice and vengeance are important because the play reflects a movement from a time of savagery and revenge and a movement towards civilization and justice. B. Structure of Paper In this paper, I will examine how the themes of justice and vengeance are treated in the Oresteia.I will examine the progress of the trilogy from the savage cycle of bloodshed to a more civilized and justice oriented society. First I will take a look at the foreshadowing of doom in Agamemnon by the Chorus. Then, I will analyze how the cycle of bloodshed continues in the Libation Bearers. And lastly the change from cyclic bloodshed to peace and justice will be discussed through the last play the Furies. C. Body of Paper In the first play Agamemnon, we get the first glimpse of the oncoming fate in the house of Atreus.The sacrificial death of Iphigenia mentioned in Agamemnon 875 was the first spark that caused this cycle of bloodshed to begin and led to the death of the king. The following passage is the words of the chorus following the unfortunate murder of Agamemnon. â€Å"I dread the drumbeat thunder the heavy rains of blood will crush the house the first light rains are over- Justice brings new acts of agony, yes, on new grindstones Fate is grinding sharp the sword of Justice. † Agamemnon 1561-1565 This passage foreshadows not only the coming doom in the house of Atreus but also the intervention of the gods.The line â€Å"the first light rains are over-Justice brings new acts of agony† reflects that blood will no longer drizzle but pour from this house until justice is served. It is being implied that Agamemnon was only the first casualty and many are to come which w e later in the Libation Bearers realize is no one other than Clytaemestra and Aegisthus. The sharp grinding of the sword of justice by fate reflects the intervention of the gods who will help bring justice to those murdered. Apollo being the divine oracle that helps Orestes avenge his father’s death and the Furies seeking vengeance on maternal murder.This passage provides the best example of the basic theme of the Oresteia, seeking justice through vengeance. The idea of eye for an eye continues to be reflected through the next play the Libation Bearers. This passage also like the previous one can be considered to foreshadow the death of Clytaemestra and Aegisthus. â€Å"And the blood that Mother Earth consumes clots hard, it won’t seep through it breeds revenge and frenzy goes through the guilty, seething like infection, swarming through the brain. † Libation Bearers 66-69 This quote shows that bloodshed is appeased by only more bloodshed.The fact that blood clo ts hard rather than seeps through signifies that death is something that is not easily accepted in human nature it only induces more revenge. The seething like infection also indicates that this feeling of vengeance will only spread like wildfire until the urge is satisfied. Orestes, with the support of Apollo, is the one reflecting this urge of vengeance while his guilty mother and her lover are the ones to lose their blood next. Clytamestra’s death causes the Furies to hunt Orestes and seek justice for her which leads us to the last part of the trilogy.In Eumenides 485, Athena decides that the case between Orestes and the Furies should be judged by a jury of mortal men. The verdict set Orestes free which enraged the Furies but for their appeasement Athena offers a place in Athens for them which they eventually agree to. Thus the following passage helps us understand how the cycle of vengeance was concluded. â€Å"Come and sped beneath the earth by our awesome sacrifices, k eep destruction from the borders, bring prosperity home to Athens, triumph sailing in its wake. † The Eumenides 1015-1020This quote depicts what Aeschylus was advocating at the end of the Furies. This verse spoken by Athena indicates that justice has been served and no longer should cycles of bloodshed and revenge be at the forefront. Rather the people of Athens should focus on bettering their homeland together and live in peace and harmony. The destruction should be put to better use by conquering foreign lands. The alliance between Athena and the Furies is the triumph being referred to in the end and also indicates that similar achievements should continue to prosper.As we can see the themes of justice and vengeance are at the forefront in the play. The trilogy reflects a progressive movement from revenge to justice. The sacrificial death of Iphigenia was the root cause of conflict between Clytaemestra and Agamemnon and eventually the unceasing cycle of bloodshed. However, t he vengeance of Orestes and the Furies led to a final ruling that helped end the cycle. Although the house of Atreus was reduced to almost nothing through all the bloodshed the cycle helped erase the law of blood for blood and in turn peace and harmony were advocated. Justice and Vengeance in The Oresteia In this paper, I suggest that the themes of justice and vengeance are reflected in a progressive movement throughout the trilogy. The never-ending cycle of revenge and vengeance was between not only mortals like Clytaemnestra and Orestes but also between gods for example Apollo and the Furies. The theme of justice and vengeance are important because the play reflects a movement from a time of savagery and revenge and a movement towards civilization and justice.B. Structure of PaperIn this paper, I will examine how the themes of justice and vengeance are treated in the Oresteia. I will examine the progress of the trilogy from the savage cycle of bloodshed to a more civilized and justice oriented society. First I will take a look at the foreshadowing of doom in Agamemnon by the Chorus. Then, I will analyze how the cycle of bloodshed continues in the Libation Bearers. And lastly the change from cyclic bloodshed to peace and justice will be discussed through the last play the Furies.C. B ody of PaperIn the first play Agamemnon, we get the first glimpse of the oncoming fate in the house of Atreus. The sacrificial death of Iphigenia mentioned in Agamemnon 875 was the first spark that caused this cycle of bloodshed to begin and led to the death of the king. The following passage is the words of the chorus following the unfortunate murder of Agamemnon. â€Å"I dread the drumbeat thunder the heavy rains of blood will crush the house the first light rains are over- Justice brings new acts of agony, yes, on new grindstones Fate is grinding sharp the sword of Justice.†Agamemnon 1561-1565This passage foreshadows not only the coming doom in the house of Atreus but also the intervention of the gods. The line â€Å"the first light rains are over-Justice brings new acts of agony† reflects that blood will no longer drizzle but pour from this house until justice is served. It is being implied that Agamemnon was only the first casualty and many are to come which we la ter in the Libation Bearers realize is no one other than Clytaemestra and Aegisthus.The sharp grinding of the sword of justice by  fate reflects the intervention of the gods who will help bring justice to those murdered. Apollo being the divine oracle that helps Orestes avenge his father’s death and the Furies seeking vengeance on maternal murder. This passage provides the best example of the basic theme of the Oresteia, seeking justice through vengeance.The idea of eye for an eye continues to be reflected through the next play the Libation Bearers. This passage also like the previous one can be considered to foreshadow the death of Clytaemestra and Aegisthus. â€Å"And the blood that Mother Earth consumes clots hard, it won’t seep through it breeds revenge and frenzy goes through the guilty, seething like infection, swarming through the brain.†Libation Bearers 66-69This quote shows that bloodshed is appeased by only more bloodshed. The fact that blood clots h ard rather than seeps through signifies that death is something that is not easily accepted in human nature it only induces more revenge. The seething like infection also indicates that this feeling of vengeance will only spread like wildfire until the urge is satisfied. Orestes, with the support of Apollo, is the one reflecting this urge of vengeance while his guilty mother and her lover are the ones to lose their blood next. Clytamestra’s death causes the Furies to hunt Orestes and seek justice for her which leads us to the last part of the trilogy.In Eumenides 485, Athena decides that the case between Orestes and the Furies should be judged by a jury of mortal men. The verdict set Orestes free which enraged the Furies but for their appeasement Athena offers a place in Athens for them which they eventually agree to. Thus the following passage helps us understand how the cycle of vengeance was concluded. â€Å"Come and sped beneath the earth by our awesome sacrifices, keep destruction from the borders, bring prosperity home to Athens, triumph sailing in its wake.†The Eumenides 1015-1020This quote depicts what Aeschylus was advocating at the end of the Furies. This verse spoken by Athena indicates that justice has been served and no longer should cycles of bloodshed and revenge be at the forefront. Rather the people of Athens should focus on bettering their homeland together and live in peace and harmony. The destruction should be put to better use by  conquering foreign lands. The alliance between Athena and the Furies is the triumph being referred to in the end and also indicates that similar achievements should continue to prosper. As we can see the themes of justice and vengeance are at the forefront in the play. The trilogy reflects a progressive movement from revenge to justice.The sacrificial death of Iphigenia was the root cause of conflict between Clytaemestra and Agamemnon and eventually the unceasing cycle of bloodshed. However, the vengeance of Orestes and the Furies led to a final ruling that helped end the cycle. Although the house of Atreus was reduced to almost nothing through all the bloodshed the cycle helped erase the law of blood for blood and in turn peace and harmony were advocated.

Women s Rights Women, Employment, Education, And Politics

Women in the United States have faced many inequalities between their families, employment, education, and politics. As a woman myself, I have seen the changes in how women are treated in today’s time, but there are some things that still have to be changed. A good amount of men have said before that women should be treated unequally due to their feminine aspects about themselves. Women are believed to be unqualified to take upon the position of a man in the workplace, there has to be a change in how the word gender is represented in the workplace. Women are the ones who bare children and create a better future for them when they are born, why have them treated differently for being who they are as a person and show it to the world how different they are. They have faced these inequalities with the men for many years and have challenged each action with a victory for themselves. Earning a lower pay has made women fight for their right for equal pay. It took a great effort for women to be able to attend classes as men also went to school. Women have been faced with the battles of equality with men for many years. . Two main roles that are created in society is femininity and masculinity. Every aspect of how a society works depends on this very aspect. Creating roles for each role that can better themselves and make things acceptable to how life should be. Femininity is the quality of being a female. Masculinity is a set of attributes, behaviors, and roles generallyShow MoreRelatedRole Of Women After Ww2 And How Did This Change After?831 Words   |  4 Pagesrole of women before ww2 and how did this change after? Before World War 2 commenced, women s roles in Australia were extremely different to now. The Australian government believed that women were not needed to perform in any sort of military service, however, once the war began it was thought otherwise (Ergo.slv.vic.gov.au, 2015). 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